Thomas Carlyle by Nichol, John, 1833-1894

Carlyle set these notes to Tennyson and to Browning in his _Hero-Worship_--a creed, though in thought, and more in action, older than Buddha or than Achilles, which he first launched as a dogma on our times, clenching it with the asseveration that on two men, Mirabeau and Napoleon, mainly hung the fates of the most nominally levelling of Revolutions. The stamp his teaching made remains marked on the minds of the men of light who _lead_, and cannot be wholly effaced by the clamour of the men of words who _orate_. If he leans unduly to the exaltation of personal power, Carlyle is on the side of those whose defeat can be beneficent only if it be slow. Further to account for his attitude, we must refer to his life and to its surroundings, _i.e._ to the circumstances amid which he was "evolved."

CHAPTER II

ECCLEFECHAN AND EDINBURGH

[1795-1826]

In the introduction to one of his essays, Carlyle has warned us against giving too much weight to genealogy: but all his biographies, from the sketch of the Riquetti kindred to his full-length _Friedrich_, prefaced by two volumes of ancestry, recognise, if they do not overrate, inherited influences; and similarly his fragments of autobiography abound in suggestive reference. His family portraits are to be accepted with the deductions due to the family fever that was the earliest form of his hero-worship. Carlyle, says the _Athenaeum_ critic before quoted, divides contemporary mankind into the fools and the wise: the wise are the Carlyles, the Welshes, the Aitkens, and Edward Irving; the fools all the rest of unfortunate mortals: a Fuseli stroke of the critic rivalling any of the author criticised; yet the comment has a grain of truth.

[Footnote: Even the most adverse critics of Carlyle are often his imitators, their hands taking a dye from what they work in.]